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Question from a friend of WordTruth Ministries:

>>> Did God command an angel/demon to lie - Lying spirit (1 Kings 22:22)? I thought God would never command anyone to disobey Him?
>>>

WordTruth.Com Response:

Of course, the Bible tells us clearly that "For God cannot be tempted by evil, nor does he tempt anyone" (James 2:13, NIV). Chapter 22 of 1 Kings is a controversial passage since it seemingly contradicts the nature of God.  For this reason, we need to be careful in handling this text because God's word is perfect (Psalm 19:7), hangs together as one truth (James 2:10), and is never in contradiction (John 10:35). 

Let us work our way through the text of 1 Kings 22 where the King Ahab of Israel (northern kingdom of Israel) is trying to convince King Jehoshaphat of Judah (southern kingdom of Israel) to go to war with Aram (modern-day Syria).  Keep in mind that none of the kings of the northern kingdom of Israel were godly men.  They were all corrupt morally and spiritually.  So this was never a sincere request from someone seeking to know the LORD's will. 

Scripture Comments
1 For three years there was no war between Aram and Israel. 2 But in the third year Jehoshaphat king of Judah went down to see the king of Israel. 3 The king of Israel had said to his officials, "Don't you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?"
4 So he asked Jehoshaphat, "Will you go with me to fight against Ramoth Gilead?" (1 Kings 22:1-4a, NIV)
Note that King Ahab had already decided he wanted to go to war with Aram.
Jehoshaphat replied to the king of Israel, "I am as you are, my people as your people, my horses as your horses." 5 But Jehoshaphat also said to the king of Israel, "First seek the counsel of the LORD." (1 Kings 22:4b-5, NIV) Jehoshaphat had a great idea - ask the LORD for His direction.  The southern kingdom of Israel had a mix of spiritual leaders - some kings were great men of faith but many were just as corrupt as those in the northern kingdom.
6 So the king of Israel brought together the prophets—about four hundred men—and asked them, "Shall I go to war against Ramoth Gilead, or shall I refrain?"
"Go," they answered, "for the Lord will give it into the king's hand."

7 But Jehoshaphat asked, "Is there not a prophet of the LORD here whom we can inquire of?"

8 The king of Israel answered Jehoshaphat, "There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah."
"The king should not say that," Jehoshaphat replied.

9 So the king of Israel called one of his officials and said, "Bring Micaiah son of Imlah at once." (1 Kings 22:6-9, NIV)
Ahab hated God and, therefore, He hated Micaiah, a prophet of God.  So Ahab asked his own court of prophets (not prophets of the LORD God but his own contingent) to give him direction.  They told King Ahab what he wanted to hear - that was their job. 

Jehoshaphat was rightly concerned and insisted they inquire of God's prophet.  Note Ahab's disdain for Micaiah and all that he says.  But he finally relents and brings Micaiah into the court.

10 Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. 11 Now Zedekiah son of Kenaanah had made iron horns and he declared, "This is what the LORD says: 'With these you will gore the Arameans until they are destroyed.' "

12 All the other prophets were prophesying the same thing. "Attack Ramoth Gilead and be victorious," they said, "for the LORD will give it into the king's hand."

13Then the messenger who went to summon Micaiah spoke to him saying, "Behold now, the words of the prophets are uniformly favorable to the king. Please let your word be like the word of one of them, and speak favorably."
14But Micaiah said, "As the LORD lives, what the LORD says to me, that I shall speak." (1 Kings 22:10-14, NIV)
The false prophets are uniform in their prediction - the king should go to war and will prevail against Aram.  Again, this is exactly what Ahab wanted to hear because he had already decided that is what he wanted to do.

Micaiah, on the other hand, promises to prophesy what the LORD God tells him to speak.

15When he came to the king, the king said to him, "Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?" And he answered him, "Go up and succeed, and the LORD will give it into the hand of the king."

16Then the king said to him, "How many times must I adjure you to speak to me nothing but the truth in the name of the LORD?" (1 Kings 22:15-16, NIV)
Micaiah promised to speak what the LORD told him to speak.  In this case, it was a sarcastic response to a king that did not want to hear or obey what the LORD said anyway.

The sarcasm of Micaiah is not apparent in verse 15.  It appears to be a direct response to King Ahab's inquiry.  Note two important points here:

  1. Ahab did not ask Micaiah what was the LORD's will but what Micaiah thought.
  2. Micaiah did not say which king would be successful.

In verse 16, the king obviously recognizes this as a sarcastic response, not to be believed at all.  Micaiah was mocking King Ahab in his own court.  This is not an isolated event for the prophets.  Elijah mocked the false prophets of Baal at Mt. Carmel with the king and his court present (1 Kings 18:27). 

17So he said,
"I saw all Israel
Scattered on the mountains,
Like sheep which have no shepherd.
And the LORD said, 'These have no master.
Let each of them return to his house in peace.'"

18Then the king of Israel said to Jehoshaphat, "Did I not tell you that he would not prophesy good concerning me, but evil?" (1 Kings 22:17-18, NIV)
This time, Micaiah speaks truthfully about the people of Israel (northern kingdom) that have no spiritual leader (shepherd).  Ahab is furious because, as usual, what God has to say does not flatter him at all.
19Micaiah said, "Therefore, hear the word of the LORD. I saw the LORD sitting on His throne, and all the host of heaven standing by Him on His right and on His left.

20"The LORD said, 'Who will entice Ahab to go up and fall at Ramoth-gilead?' And one said this while another said that.

21"Then a spirit came forward and stood before the LORD and said, 'I will entice him.'

22"The LORD said to him, 'How?' And he said, 'I will go out and be a deceiving spirit in the mouth of all his prophets.' Then He said, 'You are to entice him and also prevail. Go and do so.'

23"Now therefore, behold, the LORD has put a deceiving spirit in the mouth of all these your prophets; and the LORD has proclaimed disaster against you." (1 Kings 22:19-23, NIV)
Responding to Ahab's anger upon hearing God's truth, Micaiah again replies with sarcasm.  This time it is supposedly a vision from the LORD.  As we will see in verse 24, the whole vision was a sarcastic way of letting the two kings and the whole court know that King Ahab's prophets were lying.

Verse 22 is the critical verse that stirs such controversy.  If the vision really was a true word from the LORD, then this verse indicates that God commands the spirit to lie.  The fact that this spirit is most likely a reference to a demon is irrelevant.  "God is not a man, that he should lie" (Numbers 23:19, NIV).  The commandment not to bear false witness is one of ten commandments given to Israel (Exodus 20:16).  It just is not God's nature to lie (Deut. 32:4; Psalm 31:5).  God's people, therefore, are commanded to worship Him in spirit and in truth (John 4:24).

So the conflict is this:  if Micaiah was speaking a true vision from the LORD, then Scripture is broken.  God's nature is in conflict.  And the perfect word of God is fallible.  However, we know that God's word is perfect and infallible.  So the vision cannot be a true vision from the LORD.  The confirmation of this is found in the next verse.

24Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek and said, "How did the Spirit of the LORD pass from me to speak to you?" (1 Kings 22:24, NIV) Micaiah's vision clearly indicated the prophets of Ahab were lying.  Zedekiah's response clearly shows that Micaiah was being sarcastic.  "How did the Spirit of the LORD [the lying spirit] pass from me [the false prophet] to speak to you [Micaiah]?" (1 Kings 22:24, NIV with annotations by Randy).  Zedekiah called out Micaiah's vision as an obvious lie. 

It was sarcasm at its best - a pretend vision from the LORD.  Nevertheless, the vision did accurately portray the prophets of Ahab as liars.  But if the lies of the prophets were not because God sent lying spirits to deceive them, then where did their lies originate?  It was their own sinful desire to please the king rather than seek the LORD's truth:

13When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone; 14but each one is tempted when, by his own evil desire, he is dragged away and enticed. 15Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. (James 1:13-15, NIV)

 

25Micaiah said, "Behold, you shall see on that day when you enter an inner room to hide yourself."

26Then the king of Israel said, "Take Micaiah and return him to Amon the governor of the city and to Joash the king's son;

27and say, 'Thus says the king, "Put this man in prison and feed him sparingly with bread and water until I return safely."'"

28Micaiah said, "If you indeed return safely the LORD has not spoken by me " And he said, "Listen, all you people." (1 Kings 22:25-28, NIV)
So King Ahab has Micaiah hauled away to jail.  Micaiah closes with one last word from the LORD.  If Ahab returns alive from the battle, then Micaiah was not speaking as a prophet of the one true God.  Ahab was killed in the battle (1 Kings 22:34-35), thus vindicating Micaiah.

 
As we can see, the LORD did speak through the prophet Micaiah.  Sometimes God directed Micaiah to speak with sarcasm to an ungodly man who refused to listen to God's truth, much less obey it.  But sometimes He directed Micaiah to speak plainly.  Either way, Micaiah kept his promise - he spoke what the LORD told him to speak.  What a lesson for us today - are you willing to listen to what God has to say and obey it, even if it completely contradicts your own desire?

May God bless you with His wisdom and the courage to follow Jesus!

Rev. Randy Lariscy :-)
Director - WordTruth Ministries




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